viernes, 12 de febrero de 2010

Sri Garga Samhita - Indice de Cantos y Capítulos

Garga Samhita (English Translation)

Garga Samhita (English Translation)
IDJ647

por Sri Garga Muni
Hardcover (Edición: 2001)

Rasbihari Lal & Sons
ISBN 8187812982

About the Book "The original Vedic srutis and their derivative smrtis mostly reflect the general interests of human beings, who strive for



Editorial Reviews

Product Description

Garga Muni discusses Sri Radhika's Birth, Vasudeva's Wedding and Putana's Previous Life. (450 pages, 32 color pages of illustrations, hardbound stitched binding, gold foil and color covers, complete devanagari, Roman transliteration, word for word meanings, translations by HG Kusakratha Prabhu, elaborate purports by HH Danavir Goswami, full indexes, and glossary

About the Author

His Holiness Danavir Goswami (Dr. Dane Holtzman) was born in Los Angeles in 1949. He studied sociology and economics at the University of California, Los Angeles (UCLA). While there he excelled in athletics and was selected the Most Valuable Player of 1970 (indoor volleyball) by the National Collegiate Athletics Association (NCAA) and won the international 2-man beach volleyball tournament at Santa Cruz. On June 11, 1970, he met His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and received initiation from him in February of 1971. Later that year, he was appointed temple president of the Portland, Oregon branch of ISKCON. Then he became the national sales manager for ISKCONs Spiritual Sky Scented Products Company, until he was asked to institute the world s first Bhakta Program in October of 1974 at the Los Angeles temple. Under the direction of Srila Prabhupada, Danavir Goswami proceeded to inaugurate Bhakta Programs elsewhere in America, Europe, Africa, India, etc. Presently this comprehensive educational system for new devotees is standard throughout ISKCON. In 1980, Danavir Goswami inaugurated Friends of Lord Krishna (FOLK), a lay congregational network in the UK, likely the Society s first. Thereafter, he became director of ISKCON Scotland, Israel, Greece, Cyprus, Holland and Belgium. In 1987 he was elected to ISKCONs thirty-man world Governing Body Commission and authorized as an initiating spiritual master. In 1989 he returned to America to co-direct KrishnaFest, a national traveling Vedic cultural festival which included music, lectures and multimedia theater. In the 1990s he commissioned the establishment of a permanent center in Osafia, Israel to teach Israeli Druze about Krishna consciousness. He has earned the Bhakti-sastri and Bhakti-vaibhava degrees from ISKCON and his Masters and Doctoral degrees in Vaisnava Philosophy and Vaisnava Administration in 1996 from the Florida Vedic College. Danavir Goswami has taught courses in five major universities, lectured at over 100 colleges and many diverse religious institutions, and appeared on numerous TV and radio talk shows. He is the author of Fortunate Souls, His Divine Grace, Change of Heart, Vedic Cosmology, RVC Prospectus and co-author/editor of Vedic Paradigm, Diksa Diksa, Poison Antidote, Uttama Sloka, If Attacked Ill Chant Hare Krishna, Pocket Temple Song Book, and six volumes of Vaisnava Society Journal. He currently serves as ISKCONs Global Director of Monastic Recruitment and Education as well as inaugural president of Rupanuga Vedic College (RVC) in Kansas City, Missouri.

Krsna’s Planet (Sri Garga-Samhita): Sanskrit Text, Transliteration, Word-to-word Meaning, English Translation and Purport: First Canto (Part One Chapters 1-6)

IDK965


por
Danavir Goswami & Kusakratha Dasa Prabhu
Hardcover (Edición: 2006)


Rupanuga Vedic College Publishing
ISBN 0972837280

Tamaño: 9.3" X 6.3”
Páginas: 427 (Illustrated Throughout in Color)

Nuestro precio: Euro 22.87


Preface



As we begin writing a commentary on Sri Garga-samhita, we humbly bow to the lotus feet of our beloved spiritual master, Om Visnupada Paramahamsa Parivrajakacarya 108 Sri Srimad His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the Founder-Acarya of the International Soceity for Krishna Consciousness.



nama om visnu-padaya krsna-presthaya bhu-tale

srimate bhaktivedanta-svamin iti namine

namas te sarasvate deve gaura-vani-pracarine

nirvisesa-sunyavadi-pascatya-desa-tarine



I offer my respectful unto His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who is very dear to Lord Krsna, having taken shelter at His lotus feet. Our respectful obeisances are unto you, O spiritual master, servant of Bhaktisiddhanta Sarasvati Gosvami. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.



om ajnana-timirandhasya jnananjana-salakaya

caksur unmilitam yena tasmai sri-gurave namah



I offer my respectful obeisances unto my spiritual master, who has opened my eyes, which were blinded by the darkness of ignorance, with the torchlight of knowledge.

We also fall at the lotus feet of His Divine Grace Om Visnupada Paramahamsa Parivrajakacarya 108 Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja Prabhupada.


nama om visnu-padaya krsna-presthaya bhu-tale

srimate bhaktisiddhanta-sarasvatiti namine



I offer my respectful obeisances unto His Divine Grace Bhaktisiddhanta Sarasvati, who is very dear to Lord Krsna, having taken shelter at His lotus feet.



sri-versabhanavi-devi-dayitaya krpabdhaye

krsna-sambandha-vijnana-dayine prabhave namah



I offer my respectful obeisances to Sri Varsabhanavi-devi-dayita dasa [another name of Srila Bhaktisiddhanta Sarasvati], who is favored by Srimati Radharani and who is the ocean of transcendental mercy and the deliverer of the science of Krsna.


The Identity of Garga Muni


Since the Garga-samhita was spoken by the sage Sri Garga Muni, it is appropriate to discuss his identity. Sri Garga Muni recognized as highly elevated in austerity and penance (su-maha-tapah), lived at the time of Lord Krsna’s appearance on earth as the family priest (purohitah) of the yadu-vamsa. Nanda Maharaja could appreciate that Garga Muni was adhoksaja; that is, he was not an ordinary person seen by material senses. In addition, Garga Muni was a great authority in the knowledge of astrology. He was engaged by Vasudeva and Nanda Maharaja to perform the name-giving ceremony for Krsna and Balarama in a solitary place. The Srimad-Bhagavatam, Tenth Canto, Chapter 10 summary describes this as follows:


One day, Vasudeva [the father of Lord Krsna] sent for Garga Muni, the family priest of the yadu-vamsa [dynasty], and thus Garga Muni went to the house of Nanda Maharaja, who received him very well and requested him to give names to Krsna and Balarama. Garga Muni, of course, reminded Nanda Maharaja that Kamsa was looking for the son of Devaki and said that if he performed the ceremony very gorgeously, the ceremony would come to the notice of Kamsa, who would then suspect that Krsna was the son of Devaki. Nanda Maharaja therefore requested Garga Muni to perform this ceremony without anyone’s knowledge and Garga Muni did so… After thus informing Nanda Maharaja and completing the name-giving ceremony, Garga Muni advised Nanda Maharaja to protect his very carefully and then departed.


Garga Muni gave the names for Balarama and Krsna.


Garga Muni said, “This child, the son of Rohini, will give happiness to His relatives and friends by His transcendental qualities. Therefore, He will be known as Rama. And because He will manifest extraordinary bodily strength, He will also be known as Bala. Moreover, because He unities two families – Vasudeva’s family and the family of Nanda Maharaja – He will be known as Sankarsana.” (Srimad-Bhagavatam 10.8.12)


asan varnas trayo hy asya

grhnato ‘nuyugam tanuh

suklo raktas tatha pita

idanim krsnatam gatah



Your son Krsna appears as an incarnation in every millennium. In the past, He assumed three different colors – white, red and yellow – and now He has appeared in a blackish color. [In another Dvapara-yuga, He appeared (as Lord Ramacandra) in the color of suka, a parrot.] All such incarnations have now assembled in Krsna. (Srimad-Bhagavatam 10.8.13)


The famous verse above, beginning with asan varnas states, that the Lord incarnates in a yellow feature (pita) indicating Lord Caitanya Mahaprabhu. Garga Muni explained precisely the position of Sri Krsna as having appeared previously as Narayana to annihilate the miscreants and to protect the devotees.


Table of Contents




Preface

xi

Introduction

xxvii

Regarding the Merit of Garga-samhita

xxvii

Garga-samhita Mahatmya

xxix

Narada Inspires Garga for the Creation of the samhita

xxxix

The Sage Garga Composes the Garga-samhita

xli

The Merit and Method of Listening

xlii

Listening to Garga-samhita, King Pratibahu Gets a Son

xliv

Radha and Krsna Personally Appear at the Recitation

xlv

Siva Speaks to Parvati about Garga-samhita

xlvi


CHAPTER ONE



Description of Sri-Krsna’s Glories

1

Obeisances to the Lord and the Spiritual Masters

1

Six Questions to Sri Suta Gosvami

2

Garga Mentions the Name of Radha

6

Sri Garga Muni Meets Saunaka Muni

10

How Often Does Lord Visnu Descend to this World?

16

One’s Sins are Removed by Hearing about the Lord

19

Magicians Cannot Compare to the Master of Mysticism

22

The Definition of Amsamsa

25

Bhagavad-Gita Recommends a State of Elevated Consciousness

28

Garbhodakasayi Visnu Expands Himself as Brahma

31

Lord Krsna in the Womb of Devaki

34

Incarnations Appear in Every Millennium

37

Demons are Relegated by Expansions of Visnu

40

Why Should God Come to Earth?

43

Will He Appear Before Me?

46

A Discussion Before the Battle of Kuruksetra

49


CHAPTER TWO



Description of the Abode of Sri Goloka

51

Devotees Perform Penances to Achieve the Highest Position

52

Siva Accompanies the Demigods on a Spiritual Journey

55

A Visit to Svetadvipa, the Abode of the Collective Supersoul

58

The Demigods See Universes Bobbing in The Karana Ocean

61

The Spiritual World is Opposite to the Material World

64

Devotional Service is the Highest Religions Principle

67

The Demigods Recognize their Subordinate Position

70

The Demigods are Surprised

73

Lord Trivikarma’s Toenail Broke a Hole in the Universe

77

The Thousand-Petalled Lotus

81

Goloka, the Misery-Free Abode

84

Where the Cows have Gold-Plated Horns

87

The Demigods Enter the Lord’s Personal Forest Grove

90

The Supreme Lord has No Business to Perform

94

Chanting Hare Krsna Removes the Dust and Rust from the Heart

97


CHAPTER THREE



Description of the Lord’s Appearance

100

A Helmet as Dazzling as the Sun

100

The Half-Man Half-Lion Incarnation

108

The Lord with Four Arms

117

Air is Among the Twenty-Four Material Elements

126

The Demigods Prostrate Themselves

132

The Mystery of Sri Caitanya’s Reva River

145


CHAPTER FOUR



Description of Questions About the Lord’s Appearance

157

The Lord Selects His Cast

167

Sabara Women Become Fortunate

171

Transcendental Intoxication

180

Sita’s Svayamvara Ceremony

190

The Married Women of Mithila Will Become Gopis

193

Rama Kills Nocturnal Demons

215

Is Deity Worship Idol Worship?

218

Lord Ramacandra is Untinged by Anger

221


CHAPTER FIVE



The Lord’s Appearance

223

The Ability to Know Past, Present and Future

228

The Extraordinary Gigantic Fish Attracts Varuna’s Daughters

234

The Highest Form of Meditation

237

The Rasa Dance – by Invitation Only

241

All These Kings Existed in the Past

246



CHAPTER SIX



Description of Kamsa’s Strength

257

Bahulasva Asks Questions about Kamsa

257

Drinking Durva-Grass Juice

260

The Return of Demon Kalanemi

263

The Great Wrestlers Meet Their Match

266

Kamsa Appears to be Unconquerable

269

Hiranyakasipu as a Role-Model for Demons

275

Nobody Defeats Parasurama

278

Demonic Diplomacy

282

Pride of Oil Production Fuel

288

Rediscovering Lord Sri Krsna

292

Trnavarta Surpasses Hurricane Katrina

295

Dimon Baka Swallows His Opponents

299

Appendixes

301

About the Authors

303

About Srila Prabhupada

307

References

309

Glossary

311

Sanskrit Pronunciation Guide

323

Index of Sanskrit Verses

325

General Index

333

ISKON Centers

371

Krsna Comes to Earth (Garga Samhita, First Canto Part Two, Chapters 7-13): Sanskrit Text, Transliteration, Word-to-word Meaning, English Translation and Purport

IDK804


por
Danavir Goswami and Kusakratha dasa Prabhu
Hardcover (Edición: 2006)


Rupanuga Vedic College Publishing
ISBN 0972837299



Krsna Comes to Earth (Garga Samhita, First Canto Part Two, Chapters 7-13): Sanskrit Text, Transliteration, Word-to-word Meaning, English Translation and Purport



Tamaño: 9.3" X 6.2"
Páginas: 428 (Illustrated Throughout In Colour & B/W)

Nuestro precio: Euro 26.68


Preface


The Garga-samhita was spoken by the sage Sri Garga Muni; thus it is appropriate to discuss his identity. The Sanskrit word samhita is defined by the Monier-Williams Dictionary as;

1. Any methodology arranged collection of texts or verses (such as the Ramayana, the various law-books, the medical works of Caraka and Sarngadhara, or the complete system of natural astrology, etc.)

2. There is also a samhita of the Puranas said to have been compiled by Vyasa, the substance of which is supposed to be represented by the Visnu-Purana, Mahabharata, etc.

3. Science

Sri Garga Muni, recognized as highly elevated in austerity and penance (su-maha-tapah), lived at the time of Lord Krsna's appearance on earth as the family priest (purohitah) of the yadu-vamsa. Nanda Maharaja, the foster father of Lord Krsna, could appreciate that Garga Muni was adhoksaja; that is, he was not an ordinary person seen by material senses. In addition, Garga Muni was a great authority in the knowledge of astrology and Vasudeva and Nanda Maharaja engaged him to perform the name-giving ceremony for Krsna and Balarama. The Srimad-Bhagavatam, Tenth Canto, Chapter 10 summary, describes this as follows:

One day, Vasudeva [the father of Lord Krsna] sent for Garga Muni, the family priest of the yadu-vamsa [dynasty], and thus Garga Muni went to the house of Nanda Maharaja, who received him very well and requested him to give names to Krsna and Balarama. Garga Muni of course, reminded Nanda Maharaja that Kamsa was looking for the son of Devaki and said that if he performed the ceremony very gorgeously, the ceremony would come to the notice of Kamsa, who would them suspect that Krsna was the son of Devaki. Nanda Maharaja therefore requested Garga Muni performed this ceremony without anyone's knowledge, and Garga Muni did so. After thus informing Nanda Maharaja and completing the name-giving ceremony, Garga Muni advised Nanda Maharaja to protect his son very carefully and then departed.

Garga Muni gave the names for Balarama and Krsna.

Garga Muni said: This child, the son of Rohini, will give all happiness to His relatives and friends by His transcendental qualities. Therefore, He will be known as Rama. And because He will manifest extraordinary bodily strength, He will also be known as Bala. Moreover, because He unites two families – Vasudeva's family and the family of Nanda Maharaja – He will be known as Sankarsana. (Srimad-Bhagavatam 10.8.12)

Your son Krsna appears as an incarnation in every millennium. In the past, He assumed three different colors – white, red and yellow – and now He has appeared in a blockish color. [In another Dvapara-yuga, He appeared (as Lord Ramacandra) in the color of suka, a parrot.] All such incarnations have now assembled in Krsna. (Srimad-Bhagavatam 10.8.13)

The famous verse above, beginning with asan varnas states that the Lord incarnates in a yellow feature (pita) indicating Lord Caitanya Mahaprabhu. Garga Muni explained precisely the position of Sri Krsna as having appeared previously as Narayana to annihilate the miscreants and to protect the devotees. Sri Garga Muni is also the author of Garga Upanishad, where he says to his wife:

etasya va aksarasya prasasane gargi surya-candramasau vidhrtau tisthatah;

My dear Gargi, everything is under the control of the Supreme Personality of Godhead. Even the sun, the moon and other controllers and demigods like Lord Brahma and King Indra are all under His control.

Srila Rupa Gosvami in his Bhakti-rasamrta-sindhu includes a brief description of Garga Muni in Chapter 28 entitled "Existential Ecstatic Love" as follows:

None of the above symptoms can be manifested without the basis principle of strong attachment for Krsna. In the smoky condition of such ecstatic expressions, the symptoms could otherwise be hidden. This type of symptom was experienced by Priest Garga Muni, who was performing some ritualistic ceremony in the house of Nanda Maharaja. When he heard about Krsna's killing of the Aghasura demon, there were some tears visible in his eyes, his throat was trembling, and perspiration covered his whole body. In this way Priest Garga Muni's beautiful face assumed a nice condition. (Nectar of Devotion)

The senior-most member of the six Gosvamis of Vrndanana, Srila Sanatana Gosvami, has included Sri Garga-samhita in his list of the most authorized books on the confidential science of pure devotional service.

The confidential science of pure devotional service is taught explicitly only in a few Vedic scriptures little known to the public. Amongst these rare texts are the Gopala-tapani Upanishad, the Narada-pancaratra, the Garga-samhita, the Visnu Purana, the Hari-vamsa Upapurana, the Uttara-khanda of the Padma Purana, and the Bhagavata Maha-purana.

-- (Sanatana Gosvami's Dig-darsini commentary or Brhad-bhagavatamrta, 1.1.21-23)

Lord Siva and his wife Parvati elaborately glorified the Garga-samhita in a scripture called Sammohana-tantra. This book is considered authorized by leading Vaisnavas such as Sri Caitanya Mahaprabhu's original follower, Srila Raghava Gosvami [Srila Raghava Pandita], who quotes it in his own work, entitled Sri Krsna-bhakti-ratna-prakasa (The Splendor of the Jewel of Krsna-bhakti).

Srila Bhaktivinoda Thakura also refers by name to the scripture Sri Garga-samhita in his book entitled Navadvipa-dhama-mahatmya by quoting from it more than 20 times. Here is a sample:

Mayapura is the Lord's yogamaya potency. It is filled with ever-increasing bliss. In the Garga-samhita it is described as "the destroyer of sins." (Navadvipa-dhama-mahatmya, Chapter3; Text 19 by Srila Bhaktivinoda Thakura) Notes

In addition to the excellent translation work rendered by Sri Kusakratha dasa Prabhu, we consulted four other scholarly translations works on the Garga-samhita:

Sanksrit References

1. Sarasvati-bhavam-granthamala

Garga-samhita

Sri Vibhuti-bhusana-bhattacaryana samsodhita

kulapateh om mandana-misrasya prastavanaya samalankrta

Varanasi, India

Published by: Dr. Harish Chandra Mani Tripathi (Publication officer; Sampurnananda Sanskrit University), Varanasi India

2. Sri Garga-samhita

Hindi tika sahita

Tikakarah Pam Devisahaya Sarma, Khemaraja Sri Krsnadasa

Prakasana >P> Bombai 4 India

Printed by Shri Sanjay Bajaj for M/s Khemraj Shrikrishnadass

Shri Venkateshwar Press Mumbai

3. Sri Garga-samhita

Pam Sri Ramanarayanadattaji Sastri Pandeya "rama"

Pam Sri Gargadharaji Sarma, Pam Sri Ramadharaji Sukla

Gitapress, Gorakhpur, India

4. Garga-samhita, By sage Garga: The Family Priest of Yadu Race Rendered into English by Shantilal Nagar, B.P. Publishing Corporation [A Division of BRPC (India) Ltd.], Delhi-110052, India

Analyzing all five editions, one finds an incredible agreement of Sanskrit consistency. Only very minor differences appear and in each case the meanings remain the same.

Throughout this volume, the term "Srila Prabhupada" or "His Divine Grace" refers to His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, the Founder-Acarya of the International Society for Krishna Consciousness, unless otherwise indicated.

I wish to express my deep appreciation and acknowledgement for the service of those who helped make this volume available. They are: Maharsi dasa Brahmacari, Lalita Sakhi devi dasi (Linda MacMillan), Anandavidya dasa Brahmacari, Bhakta Blake, BBT International, BBT Artists, Madhava Priya devi dasi, Anjana Das, Yugala Priya devi dasi, Mandala Publishing. Arya Siddhanta dasa (Aero Sabin), Narakriti dasa, Prague Yatra, Bhakta Wallace Dorian, Bhaktin Jenny Ladeen, Dr. A. N. Singh, Gayatri dasa Adhikari, Tulsi dasa Adhikari, Gopiparanadhana dasa Adhikari, Dravida dasa Brahmacari, Nitai Gaurasundara dasa Adhikari, Yamunacarya dasa Vanacari, Tracy Sabin, Roger Hunt, Raya Nitai dasa, Bhakta Srinatha and many others.

Introduction

Regarding the Merit of Garga-samhita In the following section, we have included "The Merit of Garga-samhita," taken from Sammohana-tantra mentioned earlier. Long, long ago, at the request of Brahma, Sri Krsna Himself narrated His life story to Sri Radha. He also narrated it to Sesa-naga, who had prayed for Him to do so. Subsequently Lord Sesa narrated it to Brahma, who then narrated it to Dharma, at his request. Dharma then gave the nectarean description to his son, Nara and Narayana Rsi. Narayana Rsi narrated the life story of Sri Krsna to his student, Narada Muni, who in turn narrated it to Garga, the great teacher. After hearing the story of Krsna from Narada, the sage Garga attained divine knowledge and devotion to the Supreme Lord.

Narada said to Sri Garga Muni: "O sage, I have narrated to you the glory of Lord Krsna in brief. This story fulfills the desires of all and increases Krsna bhakti. However due to my fondness for it and because the Vaisnavas are so well devoted towards Him, I request you to create an astonishing work which further expands the story. O brahmana, the great sage Vyasa composed Srimad-Bhagavatam at my instance. O brahmana, your composition should present my instructive conversation to King Bahulasva – which will protect the samhita at the same time.

On hearing the words of Srila Narada Muni, the great sage Gargacarya smiled and said, "O brahmana, your request is indeed quite a difficult task, but still I shall perform it, by your grace." Then, after returning to his hermitage known as Gargacala, poet Garga composed the extremely remarkable Garga-samhita, containing the conversation between sage Narada and King Bahulasva. It is comprised of 12,000 honey-sweet verses describing various episodes relating to Sri Krsna. Garga heard about these episodes from the months of his teachers and witnessed the sports of Sri Krsna with his own eyes. He incorporated all of them in the form of a samhita. The story of Garga-samhita bestows devotion of Krsna to all and listening to it accomplishes all takes.

Then 5,000 years ago, at the forest of Naimisaranya, Saunaka Rsi requested his teacher Sage Suta Gosvami as follows:

O brahmana, I have heard in considerable detail from your mouth about the glory of the Puranas, which is quite pleasing to the ears. Now, O sage, kindly narrate to me in detail the merit of Garga-samhita, having considered it quite deeply. O lord, the Garga-samhita is gracefully filled with divine stories of glorious and Madhava.

Suta Gosvami replied that Narada revealed the glory of the Garga-samhita to him. Narada had also explained some of the glorious merits of hearing Garga-samhita and in particular of Lord Krsna's great, great grandson named King Pratibahu, the son of Vajra. Pratibahu's queen, Malini, and he dwelled in Mathura, the city of Krsna. There, he gave cows in charity to pure brahmanas, performed several yajnas giving away huge amounts in daksina and he performed several vratas – all with the aim of getting a son. Yet, in spite of feeding his teachers and brahmanas sumptuously and offering charity to them, he could get no son and consequently he was extremely worried.

Both king and queen grieved thinking that the departed ancestors accepted the water offered to them as tears. With this idea hunting his mind and the sight of his graying hair, disgusted, King Pratibahu always remained restless and full of gloom.

Once, one of the seven great sages of the universe named Sandilya occasioned to visit Mathura and met King Pratibahu. Finding the sage suddenly appearing before him, the king got up to welcome him. He offered the great saintly person a seat and worshiped him with madhuparka. The sage was surprised to find the king so sad and thus, offering his blessings, he asked the king about the welfare of his kingdom and all else.

The king then informed the sage, "What can I say about the sins I have earned in my previous births? Nothing is unknown to great sages like you. I do not feel happy anywhere in my country or this city. What should I do and where should I go? Where could I gate a son? Who will protect this kingdom when I am no more? Even my people are sad because of me. O brahmana, you possess divine vision, kindly tell me some way out by which I may achieve a spotless son so that my family line shall continue." On hearing the pathetic words of the king, the sage Sandilya spoke to remove the grief of the king. The sage Sandilya said,

O king, you must have tried many ways to get a son to continue your dynasty, but none were successful. Now you should listen to the Garga-samhita along with your wife. This will purify you; provide riches, a son and devotion for the Lord – all at once. In this age of Kali-yuga, Lord Visnu bestows sons and all other riches to those who listen to Garga-samhita. O best of kings, by performing the great yajna of hearing Garga-samhita, the people get purified and after enjoying all the pleasures in this world, they proceed to Goloka. By hearing Garga-samhita, an ailing person is relieved of all ailments, a terrified person is freed from terror, and a person in bondage is freed from bondage. On hearing this story, the poor person becomes rich while a foolish person achieves wisdom. If one hears this narration, a brahmana becomes learned, a ksatriya becomes victorious, a vaisya be becomes rich and a sudra is purified. Anyone who listens to it gets his desires fulfilled. Women achieve all that is difficult to be achieved by them. The one who listens to Garga-samhita, without having any desire in his mind, achieves Goloka, surpassing both the demigods and the brahmanas.

The arrangement of the Garga-samhita is beyond the conception of anyone and it bestows the merits of a thousand births. There is nothing specifically prescribed for the listening of the Garga-samhita, which provides devotion and all riches. It can be heard at all times.

On hearing the words of sage Sandilya, King Pratibahu was immensely pleased and he said to the sage quite humbly, "O sage, I take refuge in you. Please recite the Garga-samhita to me yourself and bestow me with a son." On hearing the words of the king, Sandilya arranged for a huge mandapa to be constructed on the bank of the Yamuna and them started the recitation of the Garga-samhita. On hearing about this, all the people of Mathura joined in narration. Pratibahu, the king of the Yadava dynasty, offered in charity enormous amount of riches and served all the people with food at the start of the yajna as well as on its completion. The speaker, Sandilya, received worship, a chariot, horses, riches, cows, elephants and gems. At the end of the relation, at the instance of the sage, the king invoked the Lord of Vraja (Sri Krsna) and His consort Srimati Radharani and they both personally appeared! Sage Sandilya, King Pratibahu and all the Lord's Cupid-charming dark face and His hands holding a flute.

Lord Krsna said, O Great sage, King Pratibahu and all others present here listen carefully. The words spoken by you will meet with success. The samhita composed by the sage Garga removes all ills. It is quite auspicious and bestows dharma, artha, kama and moksa in the age of Kali. In the age of Kali, whatever is desired by anyone can be achieved by the grace of the recitation of the Garga-samhita.

Soon afterwards, by contact with the noble king, the chaste queen conceived and in due course gave birth to a virtuous son. Upon birth of the son, the king gave away in charity cows, land, gold, clothing, elephants and horse. After consulting the brahmanas and astrologers, King Pratibahu named his son Subahu. Thus the king enjoyed all worldly pleasures and ultimately achieved the transcendental place beyond the reach of great yogis. The Garga-samhita bestows upon its listeners damsels, sons, riches, vehicles, enormous glory, houses, kingdoms, pleasures and ultimately liberation.

Contents

Preface


xi

Introduction

xvii

Regarding the Merit of Garga-samhita


Chapter Seven


Description of the Conquest of All Directions

1

Banasura's Lineage Traced from Bali Maharaja

7

Banasura as Worshipper of Lord Siva

11

The Bible Against Animal Slaughter

14

The Bible Recommends Fruits and Herbs as Food

17

Kamsa is Compared to a Lion

20

Kamsa's Extraordinary Body Described

25

Kamsa Defeats the Thunderbolt Weapon of Indra

28

Ksatriyas Commonly Attacked Chariot Drivers

31

The Battle Elephants' Rut was Following

37

Indra's Elephant Touches His Knees to the Ground

41

Kamsa chose Mathura as his Capital

48

Chapter Eight


Description of Sri Radhika's Birth

51

Bahulasva is Filled with Faith and Devotion to Lord Hari

51

Radhika's Birth is Not Through Ordinary Reproductive Processes

57

The Unparalleled Glory of Ravala

60

Brahma Delivers the child Radharani to Vrsabhanu


The Hare Krsna Chant Addresses Radharani Along with Krsna

72

Chapter Nine


Description of Vasudeva's Wedding

89

Vrndavana is Intimately Connected with Krsna

91

Brahmanas are Responsible for the Lord's Property

96

Betel Can be Offered to Lord Krsna

99

A Catastrophic Turn for Vasudeva's Marriage

121

Vasudeva Use Diplomacy to save Devaki

125

Chapter Ten


Description of the Birth of Lord Balarama

129

Prophecy Predicts Kamsa's Death by Devaki's Eighth Son

132

Narada Calls the Integrity of the Demigods into Question

138

Mutiny in the Assembly Hall

144

Yogamaya Transfers Devaki's Seventh Fetus to Rohini's Womb

150

Vyasadeva Foretells Balarama's Future Exploits

159

Chapter Eleven


Description of Sri Krsnacandra's Birth

167

The Child Who is Feared by Fear Personified Takes Birth

169

The Demigods Go to Personally Offer Prayers to New Born Krsna

182

The Lord Appears as Visnu with His Natural Weapons

194

Vasudeva Exchanges Babies

203

Yogamaya Shocks Kamsa

211

Modern Society Emulates Kamsa's Baby-Killing

217

Demoniac Government Corrupts Four Goals of Life

225

Chapter Twelve


Description of Sri Nanda's Festival

227

Cleanliness and Punctuality in Deity Worship Stressed

232

Tilaka Markings as Meditation on Visnu Forms

238

Nandotsava Celebrated

242

God's Bluish Complexion Recognized by Religious Traditions

251

The Story of the Boy and Magic Yogurt

256

The Amazing Tale of Bilvamangala

262

Leaders from Jupiter, Mars, Mercury and Saturn Come to See Krsna

275

Chapter Thirteen


The Liberation of Putana

279

Vaisyas are Obliged to Pay Government Taxes

280

Putana Prepares Her Milky, Bitter Venom

283

The Witch's Body Expands for Miles

286

Protective Mantras for Body Krsna Chanted

293

Chopping up the Snakelike Witch's Body

296

Putana's Previous Life

300

Appendixes

303

Sanskrit – The Mother Language

305

About the Authors

317

About Srila Prabhupada

321

References

323

Glossary

325

Index of Sanskrit Verses

343

Sanskrit Pronunciation Guide

353

Declension of Sanskrit Words

355

General Index

373

ISKCON Centers

401

CONTENTS


Canto One


Goloka Khand.






Chapter One

Description of Sri Krsna's glories

36

Chapter Two

Description of the abode of Sri Goloka

40

Chapter Three

Description of the Lord's appearance

45

Chapter Four

Questions concerning the Lord's appearance

49

Chapter Five

The Lord's appearance

55

Chapter Six

Description of Kamsa's strength

59

Chapter Seven

Description of the conquest of all directions

64

Chapter Eight

Description of Sri Radhika's birth

68

Chapter Nine

Description of Vasudeva's wedding

71

Chapter Ten

Description of Lord Balarama's appearance

74

Chapter Eleven

Description of Sri Krsnacandra's appearance

78

Chapter Twelve

Description of Sri Nanda's festival

85

Chapter Thirteen

The liberation of Putana

90

Chapter Fourteen

The liberation of Sakatasura and Trnavarta

93

Chapter Fifteen

Revelation of the universal form to Nanda's wife

99

Chapter Sixteen

Description of Sri Radhika's wedding

106

Chapter Seventeen

Description of the yogurt theft

112

Chapter Eighteen

Vision of the universal form

116

Chapter Nineteen

Breaking of the twin arjuna trees

118

Chapter Twenty

Description of Durvasa Muni's vision fo the maya potency and offering of prayers to Nanda's son

121



Canto Two



Vrndavana-Khanda



Chapter One

Description of the entrance in Vrndavana

126

Chapter Two

Description of Giriraja Govardhana's birth

131

Chapter Three

Description of the Yamuna's arrival

135

Chapter Four

The liberation of Vatsasura

138

Chapter Five

The liberation of Bakasura

141

Chapter Six

The liberation of Aghasura

145

Chapter Seven

Kidnapping of the calves and cowherd boys

148

Chapter Eight

Description of seeing Lord Krsna

151

Chapter Nine

Brahma's prayers

155

Chapter Ten

Description of Sri Krsna's herding the cows

162

Chapter Eleven

The liberation of Dhenukasura

165

Chapter Twelve

The story of Sesa

171

Chapter Thirteen

Narration of Kaliya's story

174

Chapter Fourteen

Description of Sri Sri Radha-Krsna's falling in love

177

Chapter Fifteen

The worship of tulasi

181

Chapter Sixteen

The meeting of Sri Sri Radha-Krsna

184

Chapter Seventeen

The sight of Sri Krsnacandra

188

Chapter Eighteen

The rasa dance pastime

192

Chapter Nineteen

The rasa dance pastime

196

Chapter Twenty

The rasa dance pastime

199

Chapter Twenty-one

The rasa dance pastime

202

Chapter Twenty-two

The killing of Sankhacuda during the rasa dance pastime

206

Chapter Twenty-three

The story of Asuri Muni in the rasa dance pastime

210

Chapter Twenty-four

The rasa dance pastime

214

Chapter Twenty-five

The Story of Sankhacuda

218



Canto Three


Giriraja-Khanda



Chapter One

The worship of Sri Giriraja

223

Chapter Two

The great festival of Sri Giriraja

226

Chapter Three

The lifting of Sri Govardhana

229

Chapter Four

The bathing of Sri Krsna

232

Chapter Five

The dispute among the gopas

235

Chapter Six

The test of Sri Krsna

239

Chapter Seven

The holy places of Sri Giriraja

242

Chapter Eight

The opulence of Sri Giriraja

246

Chapter Nine

The birth of Sri Giriraja

248

Chapter Ten

The glory of Sri Giriraja

252

Chapter Eleven

The prowess of Sri Giriraja

256



Canto Four


Madhurya-khanda



Chapter One

The story of the Personified Vedas

260

Chapter Two

The story of the gopis that had been sages

265

Chapter Three

The story of the Mithila women

267

Chapter Four

The story of the Kausala women

269

Chapter Five

The story of the Ayodhya women

271

Chapter Six

The story of the Ayodhya women

273

Chapter Seven

The story of the Ayodhya women


Chapter Eight

In the story of the Yajna-sitas, the glories of Ekadasi

279

Chapter Nine

The glories of Sri Ekadasi

284

Chapter Ten

The story of the Pulinda women

286

Chapter Eleven

The story of the gopis who were residents of Rama-vaikuntha, Svetadvipa, Urdhva-vaikuntha, Ajita-pada, and Sri Lokacala

288

Chapter Twelve

The story of the gopis who during the Holi festival displayed three transcendental virtues

291

Chapter Thirteen

The story of the demigoddesses

293

Chapter Fourteen

The story of the Jalandharis

295

Chapter Fifteen

The story of the women of Barhismati-pura, the Apsaras, and the women of Sutala and Nagendra

298

Chapter Sixteen

The Sri Yamuna armor

300

Chapter Seventeen

Prayers to Sri Yamuna

302

Chapter Eighteen

The names and worship of Sri Yamuna

304

Chapter Nineteen

The thousand names of Sri Yamuna

306

Chapter Twenty

The killing of Pralamba

325

Chapter Twenty-one

Lord Krsna extinguishes the forest fire and reveals Himself to the brahmanas wives

328

Chapter Twenty-two

Nanda and the gopas see the realm of Vaikuntha

331

Chapter Twenty-three

The story of Sudarsana

333

Chapter Twenty-four

The killing of Vyomasura and Aristasura

335



Canto Five


Mathura-Khanda



Chapter One

Advice to Kamsa

339

Chapter Two

The killing of Kesi

342

Chapter Three

Akrura's arrival

344

Chapter Four

The journey to Sri Mathura

347

Chapter Five

Sri Krsna's entrance into Mathura

351

Chapter Six

Seeing Sri Mathura

355

Chapter Seven

The killing of Kuvalayapida

360

Chapter Eight

The killing of Kamsa

365

Chapter Nine

The happiness of the Yadus

369

Chapter Ten

The stories of the washer man, weaver, and florist

374

Chapter Eleven

The stories of Kubja and Kuvalayapida

377

Chapter Twelve

Pancajana's previous birth

380

Chapter Thirteen

The arrival of Sri Uddhava

383

Chapter Fourteen

The meeting of King Nanda and Uddhava

387

Chapter Fifteen

Seeing Sri Radha

391

Chapter Sixteen

Comforting Sri Radha and the gopis

395

Chapter Seventeen

The gopis describe their remembrance of Sri Krsna

398

Chapter Eighteen

Uddhava hears the gopis words and returns to Mathura

403

Chapter Nineteen

The festival on Sri Krsna's return

406

Chapter Twenty

The liberation of Rbhu Muni during the rasa dance festival

409

Chapter Twenty-one

The story of Sri Narada

415

Chapter Twenty-two

The story of Sri Narada

420

Chapter Twenty-three

The killing of the Kola demon

424

Chapter Twenty-four

The gories of Sri Mathura

432



Canto Six


Dvaraka-Khanda



Chapter One

Jarasandha's defeat

437

Chapter Two

Residence in Sri Dvaraka

441

Chapter Three

Lord Balarama's wedding

445

Chapter Four

Journey to the city of Kundina

448

Chapter Five

The kidnapping of Sri Rukmini

452

Chapter Six

The Yadavas victory when Sri Rukmini is kidnapped

455

Chapter Seven

The Marriage of Sri Rukmini

459

Chapter Eight

The marriages of all the queens

463

Chapter Nine

The arrival of Sri Dvaraka

466

Chapter Ten

In the description of the Gomati River, the glories of Cakra-tirtha

469

Chapter Eleven

In the creation of Cakra-tirtha, the liberation of the elephant and the crocodile

473

Chapter Twelve

The glories of Sankhoddhara-tirtha

476

Chapter Thirteen

The Glories of Prabhasa-tirtha, the sarasvati River, Bodhapippala, and the place where the Gomati River meets the ocean.

479

Chapter Fourteen

The glories of Ratnakara, Raivata, and Kacala

486

Chapter Fifteen

The glories of Nrga-kupa and Gopi-bhumi

486

Chapter Sixteen

Seeing Sri Radha's form

490

Chapter Seventeen

Sri Sri Radha and Krsna meet at Siddhasrama and the nature of Sri Radha's love is revealed.

494

Chapter Eighteen

In the course of describing the glories of Siddhasrama, a description of the rasa dance festival.

498

Chapter Nineteen

In the first fortress of Dvaraka, the glories of Lila-sarovara, Hari-mandira, Jnana-tirtha, Krsna-kunda, Balabhadra-sarah, Ganesa-tirtha, Dana-sthala, and Maya-tirtha.

502

Chapter Twenty

In the description of the second fort, the glories of Indratirtha, Brahma-tirtha, Surya-kunda, Nailalohita-tirtha, and Saptasamudra-tirtha are described.

505

Chapter Twenty-one

In the description of the third fort, the glories of Pindaraka-tirtha.

507

Chapter Twenty-two

The story of Sri Sudama-vipra

510



Canto Seven


Visvajit-Khanda



Chapter One.

The story of Marutta.

518

Chapter Two

Consecration of Pradyumna for victory

521

Chapters Three through Fifty

The victory march of the army of Yadavas and King Ugrasena's Rajasuya sacrifice.

523



Canto Eight



Balabhadra-Khanda


Chapter One

The purpose for the Lord's incarnation upon the earth

553

Chapter Two

The incarnation of Lord Balarama.

555

Chapter Three

The story of Jyotismati

557

Chapter Four

The story of Revati

559

Chapter Five

The appearance of Lord Krsna and Lord Balarama.

562

Chapterr Six

The pastimes of Lord Krsna and Balarama I Vrndavana.

564

Chapter Seven

Pastimes of Krsna and Balarama at Mathura

566

Chapter Eight

The pastimes of Krsna and Balarama at Dvaraka

568

Chapter Nine

Lord Balaram's rasa dance

570

Chapter Ten

The paddhati and patala of Lord Balarama.

573

Chapter Eleven

The king of prayers to Lord Balarama

578

Chapter Twelve

The prayer and armor of Lord Balarama

580

Chapter Thirteen

One thousand names of Lord Balarama

582



Canto Nine


Vijnana-Khanda



Chapter One

Arrival of Srila Vyasadeva at Dvaraka

605

Chapter Two

Teachings of Srila Vyasadeva

607

Chapter Three

A description of selfish and selfless bhakti-yoga

609

Chapter Four

The glories of the devotees of the Lord

611

Chapter Five and Six

The glories of devotional service to the Lord. Constructing temples and installing Deities.

613

Chapter Seven through Ten

The daily activities of a devotee of the Lord and worship of the Deity, including the offering of prayers.

615



Canto Ten


Asvamedha-Khanda(summarized)




Asvamedha-khanda

619


El Sri Garga Samhita está compuesto de los siguientes Capítulos :

  • Goloka-khanda
  • Vrndavana-khanda
  • Giriraja-khanda
  • Madhurya-khanda
  • Mathura-khanda
  • Dvaraka-khanda
  • Visvajit-khanda
  • Balabhadra-khanda
  • Vijnana-khanda
  • Asvamedha-khanda

CONTENTS

Canto One
Goloka Khanda



Chapter OneDescription of Sri Krsna's glories
Chapter TwoDescription of the abode of Sri Goloka
Chapter ThreeDescription of the Lord's appearance
Chapter FourQuestions concerning the Lord's appearance
Chapter FiveThe Lord's appearance
Chapter SixDescription of Kamsa's strength
Chapter SevenDescription of the conquest of all directions
Chapter EightDescription of Sri Radhika's birth
Chapter Nine | Description of Vasudeva's wedding
Chapter Ten | 10ºDescription of Lord Balarama's appearance
Chapter ElevenDescription of Sri Krsnacandra's appearance
Chapter TwelveDescription of Sri Nanda's festival
Chapter ThirteenThe liberation of Putana
Chapter FourteenThe liberation of Sakatasura and Trnavarta
Chapter FifteenRevelation of the universal form to Nanda's wife
Chapter SixteenDescription of Sri Radhika's wedding
Chapter SeventeenDescription of the yogurt theft
Chapter EighteenVision of the universal form
Chapter NineteenBreaking of the twin arjuna trees
Chapter TwentyDescription of Durvasa Muni's vision fo the maya potency and offering of prayers to Nanda's son



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